CYRUS
by
Theseustoo
Chapter 16 Part 1A:
Cyrus had of course occupied Croesus’ palace in the captured city of Sardis, but as he did not wish to cause the holy man any further distress he allowed Croesus to keep his own personal apartments.
But it was from the throne room of Croesus’ palace that Cyrus administered his new province; and it was in this throne room where he received two heralds; one from Ionia and another from Aeolia. The people of these Greek provinces, which had previously been tributaries to Croesus, had heard of the fall of Sardis and had sent these two messengers to try to forestall any desire for vengeance which Cyrus’ may feel tempted to exact for their earlier blunt refusal to join him and rebel against Croesus. Coldly, Cyrus addressed them both,
“So, you have been sent from Aeolia and Ionia to request alliances with me now that I have conquered your master, Croesus. Yet you refused to revolt against him when I offered you the same kind of liberation the Milesians now enjoy. And now that Sardis is conquered and Croesus is my servant, you come to offer me the same terms of fealty you used to have under him. Here is my answer:
There was a certain piper, who was walking one day by the seaside, when he espied some fish; so he began to pipe to them, imagining they would come out to dance for him upon the land. But as he found at last that his hope was vain, he took a net, and enclosing a great draught of fishes, drew them ashore. Then the fish began to leap and dance; but the piper said, ‘Cease your dancing now, as you did not choose to come and dance when I piped to you.’ Now go!”
The terrified ambassadors exchanged fearful glances and, still bowing and scraping, they backed out of the throne room
*** ***** ***
Chapter 16 Part 1B:
The marketplace of Laconia, the bustling capital city of the Spartan province of Lacedaemonia, though it was always busy, was not usually quite so hectic. Spartans despised the whole process of marketing; buying and selling, they felt was demeaning and quite beneath a Spartan warrior. War was men’s business; marketing was for women and slaves. Thus, as a matter of course, this task was usually delegated to Helots, the Spartan slave class which was composed of defeated and captured enemies; or, more accurately, those of their defeated and captured enemies whose relatives and friends could not raise sufficient capital to pay their ransom.
But today even the Helots were surprised by the large number of Spartan warriors who were present. They had come because they’d heard ambassadors had been sent from the Greek countries of Aeolia and Ionia in Asia, and that they were intending to address the populace on an important matter regarding the fall of Sardis. They already knew, of course, of the fall of Sardis; and Spartan spies had reported Cyrus’ interview with the Ionian and Aeolian heralds who had been sent to Persia as suppliants.
It was unusual, thought Pythermus, for a suppliant to make his address in such a mundane situation as a marketplace, but unlike other Greek gods, the Spartan god of war, Ares, would accept no suppliants. In order to solicit the help of Sparta’s superb mercenaries it was necessary to directly address the men who would be required to fight and die in one’s cause. Strange though it may seem, although the Spartans earned their gold by fighting other countries’ wars for them, Sparta was often much more reluctant to go to war than those who desired the benefit of their martial skills.
Perhaps this was partly because they knew that as a result of their fearsome reputation, in any conflict they would inevitably be placed where the fighting would be most fierce, and the most dangerous; and even though they sought ‘euthanatos’, a ‘beautiful death’, yet no man actually wants to die; not even a Spartan.
However, Croesus’ downfall had upset the centuries-long stability the Heraclides had brought to that region; although Croesus was not of that dynasty, but rather of the one which had replaced it, which had put a ‘true’ Lydian on the throne for the first time in centuries. But Croesus’ own dynasty, the Mermnadae, had maintained cordial relations with what were now traditional allies, the Greeks; for eventually the dynastic change wrought by Croesus’ fifth ancestor, Gyges, had been ratified by the Delphic oracle, in spite of its outrageous nature. Thus even Gyges’ murdering his king had not caused any serious or lasting rift between the people of Lydia and those of Greece, and this was most particularly true of their Asian Greek neighbours in Aeolia and Ionia.
As a result of the unusual presence of the greater part of Laconia’s warrior class, the marketplace in Laconia on this particular morning was uncommonly full, despite the bitter winter cold and the effeminate nature of the market-place.
Even Lacrines, who was currently considered by his peers to be one of the most famous of Lacedaemonian noblemen and a genuinely heroic warrior, had deigned to visit the market for this event. Something important, he knew, was happening here and his instincts told him that it would pay Sparta to understand the situation well before allowing Lacedaemonia to commit herself to any particular course of action; regardless of any sympathy they may have for the Asian Greeks’ predicament.
The Aeolians and Ionians had chosen a spokesman by the name of Pythermus. To help focus the crowd’s attention on himself he had donned a purple robe, the colour of which was so bright and beautiful that all who caught a glimpse of it felt an immediate desire to crowd closer to its wearer so they could feast their eyes on the gorgeous garment and hear what its wearer had to say. Quite evidently he was a man of substance; for very few could afford the luxury of the exorbitantly expensive dye which was made with great difficulty from the sea-snails which naked divers risked their very lives to obtain.
Once the crowd had gathered round him, Pythermus held up his arms for silence and began to speak, “Men of Lacedaemonia! Spartans all! Hear me!” he began, “I have come at the bidding of the Ionians and Aeolians to ask for your aid! As you know, Cyrus the Persian has taken Sardis and made the Lydians his subjects. Their king, Croesus, is now his slave. Cyrus has refused our offer of allegiance and is even now threatening the Greek cities in Ionia and Aeolia!”
Lacrines understood very well what this meant; if the Greek cities in Aeolia and Ionia fell to the rising power of Persia, would the Persians be satisfied? Or would they continue to push on through Thrace and Thessaly to invade the Peloponnese? He pushed his way roughly to the front of the huge mob. Taking his place beside Pythermus, he addressed the crowd,
“Fellow Spartans!” he cried, “Pythermus is right! If Ionia and Aeolia fall, Cyrus will grow greedy for the rest of Hellas! Therefore I ask you to help defend these Hellenic countries and in doing so, defend yourselves and all Hellas against the barbarian invaders!”
One of the men in the crowd shouted his response,
“With what men Lacrines…? Half of our forces have been enslaved by the Tegeans after the unexpected defeat we suffered at their hands! Of the other half many are nursing grievous wounds. Better we wait until Cyrus attacks us here and in the meantime build up our forces as best we can! Our men will fight harder to defend their own homes than those of Asian Greeks!”
At this the crowd erupted with shouts of ‘Aye!’ and ‘He’s right!’ It was true; Lacrines knew only too well that Lacedaemonian forces had been considerably reduced by their recent and bloody conflict with Argos over the disputed territory of Tegea. After the disastrous pitched battle in which three hundred Lacedaemonians were killed, they had fought another, major battle and were astonished when they were soundly beaten.
Not only was such a complete defeat of a Spartan army virtually unheard of, but also it was not what they felt they had been led to expect. The oracle of Delphi had promised Sparta that the god would, “…give the Lacedaemonians to dance with heavy footfall in Tegea.”
The Spartans had interpreted this as meaning that they would be granted a great victory; but instead they had been defeated and to add humiliation to defeat, far too many had been enslaved by the Argives. The ‘heavy footfall’ mentioned by the oracle had evidently referred to the clumsy shuffling of their now-enslaved feet, weighed down as they were with heavy fetters and chains of iron as they now toiled in the Tegean fields for their new masters, the Argives.
“Fellow Spartans,” Lacrines said after Pythermus had finished, “you have all heard what Pythermus has said… And we already knew the fate of Sardis, for it fell even as we were preparing to send troops to help our good friend and benefactor, Croesus.” At this mention of Croesus’ name there were nods and murmurs of assent from the crowd, none of whom had forgotten his generosity to them in the past. Lacrines continued,
“There can be no doubt as to Cyrus’ ambitions!” he continued, “Sooner or later we must face him… But since we have heard the voice of dissent, let us put the issue to the vote… Those who say ‘aye’, raise your right hands!” Lacrines raised his own right hand as he said this, but very few among the crowd raised theirs in response.
Disappointed, he turned sadly to Pythermus and his fellow ambassadors as the crowd gradually began to disperse. With the vote cast and the decision made as to their chosen course of action there was no longer any need for them in this Helot-infested marketplace.
Lacrines heaved a heavy sigh, “I’m sorry my friends,” he said sympathetically, “…it looks like the ‘nays’ have it… But I will do what I can… I shall bring a penteconter to the coast of Asia to keep an eye on Cyrus and the Greek cities there; and if the Spartans have any reputation at all for valour perhaps we may at least persuade Cyrus to postpone his plans for Ionia and Aeolia… In the meantime you must do all you can to fortify your cities.”
*** ***** ***
Croesus went belly up. After capital reconstruction of 15:1 it rose and did a Lazarus but became not Cyrus but Sirius. Ah well, those mining execs. are just peasant soldiers and should have been thrown over the cliff.
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Perhaps it wasn’t a good omen to give a mine the name of that particular rich fella, eh Gez? Considering the fate of the first Croesus, it seems to me like asking for trouble.
Now children, this is an excellent example of a reason why you should study your ancient history… if those miners had known what happened to the real Croesus would they have picked such a ‘dog’ of a name? And you know what they say about giving a dog a bad name…
🙂
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Just a quick note to say hi T2. I’ve really only read the first part, and I must say that Cyrus was not very nice. It’s not like they were mates that betrayed him or anything, they were just little countries trying to do the best they could in a violent world.
Oh well, I guess being nice is neither here nor there for an Empire conqueror.
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Indeed, Voice, the word had not been invented yet! But Cyrus does do other, less tyrannical things… for a start, he abolished slavery, since the Zoroastrian religion prohibits it.
Speaking of the Zoroastrian religion: I think perhaps I need not edit the scene where I have Astyages praying to an earlier god(s), (Ea and Enlil) because it makes a certain amount of sense that if Cyrus was seen more as the liberator, than the conqueror of the Medes, Persians etc, that this may well have had something to do with the introduction (presumably by Cyrus) of Zoroastrianism… However historical detail is sparse, not to say non-existent; neither Herodotus nor Xenophon mention Zoroastrianism at all… although one historical website did say that Zoroastrianism existed in Media alongside another, pantheistic religion. Perhaps this gives me a certain amount of ‘poetic license’.
This is good news for me because it means I can take my most recent draught to the printers to have it published (no, Helvi, I still haven’t done that, I’m afraid, but will organize it next week; promise! And it should take another couple of weeks to print it up…)
🙂
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The Spartans might not have wanted to die but they for sure had a beautiful name for dying in a battle ‘euthanatos’.
Now we have many people tired of life’s battles who do want die, and they need our assistance; many might disagree but for some euthanasia is the only way out, maybe even ‘a beautiful death’ for them.
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Couldn’t agree more, Helvi… mind you, I’m against making it compulsory, though!
🙂
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No, let’s not take it that far.. 🙂
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Oops, I forgot, there’s no name of the author of this story anywhere.
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I’m ahead of you Helvi… I think that’s what Julian was getting at too… However, I’ve already remedied that problem. My apologies, piglets, it was late when I posted it and I was tired after going out to a Baha’i devotional evening… They have an absolutely fascinating religion; they have ‘Houses of Worship’ on every continent, but they have NO clergy! How ’bout that?
🙂
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T2, I realised too late that you had already fixed the problem. Sorry about confusion, it doesn’t really matter, we are all nothing but piglets… 🙂
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T, just wondering, but do these ancients ever take a break from laying siege and vanquishing foes?
Did a sculptor ever knock out a few quick marble impressions of Cyrus at the sea side with a knotted hankie on his head? Holiday snaps sort of thing. Is the aborted BBQ of Croesus about as close as he got to having a few mates over for a few beers?
I’m reminded of that old joke about the Vikings.
Three long ships slip over the horizon somewhere in the north of Britain. The first two are spick and span, oars all together, the dragon emblazoned on the sail flapping fearlessly in the wind. The third ship is somewhat less orderly.
The first ship hits the shingle and the vikings jump out all screaming “Burn, burn, burn! The second ship hits the shingle and the vikings all jump out shouting, “Pillage pillage, pillage!”
The village is well alight and the first vikings are beginning to return to the beach with their spoils when the last long ship hits the shingle at an angle and falls over in the tidal run up to the beach. Most of the vikings fall out. They’re untidy, mad eyed and obviously weary right down to the soul case.
“Why do we always get rape?” grouses the head viking straightening his helmet.
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Nope! Don’t think they did… There wasn’t much to do back then with no telly…
Well, one king did try to stem the rising tide of warfare by introducing the Olympic games, but that was seen mainly as an adjunct to ‘normal’ warfare; an opportunity to propagadize one’s own strength and courage.
Interestingly enough the original games included competitions for poets, playwrights and musicians too…
Loved the viking story!
🙂
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Can we just establish who is witing this please??
Julian: Schoolteacer for a day.
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Err… I am Jules… It’s just that when I log in to put up a new post I have to use the ‘pigsarms’ name and codeword which recognizes it as Emmjay… this doesn’t matter except when I forget, as I usually do, to log out before posting a comment on it.
Hope this doesn’t mean I’ll be held in detention after school….?
😉
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Sorry Tease-us, my spelling left a bit to be desired too. For a schoolteacher.
BTW, I have never received a herald in the throne room. but I can use my imagination!
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I thought I’d politely ignore your mispelling, Julian… and there’s no safe response to your other comment, so I won’t even try!
😉
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Oops! Dunnit again innoi? Sorry Emmjay… Must get into the habit of logging out before posting any comment on my own posts!
🙂
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Sorry about the apparent discontinuity in chapter numbers; I was in the process of editing the chapter structure whilst doing a final edit before having this printed up as my new book; the chapter numbers may be different in the new book but at least they will be sequential!
Anyway, don’t worry; you haven’t missed anything of the story!
🙂
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